ItEn

The Different Revolution

12 November, 2024 – 25 February, 2025

Gramma_Epsilon Gallery in Athens presents the group exhibition curated by Paolo Cortese ‘The Different Revolution’. A preview of which was also presented during Artissima 2024, and aims to document the research carried out since the 1970s by 20 female artists, most of whom are Italian.

Fifty years of protest: battles, struggles and debate in order to see women finally emerge from a society which rejected their passage into history. A protest staged in the most diverse ways: politics, theatre, student demonstrations, but also through the unique voice of the talented who fought using art in order to be heard: these are the protagonists who knew how to write that part of history in a truly unpredictable way.

Women who, during the general climate of protest in the 1970s, fought to reclaim a role that could no longer be ignored: female art collectives soon formed and came together to share their lived experiences and to support each other. Many women artists chose to hit the streets and took part at the forefront of the demonstrations, while others carried out their revolution in a different way, maybe seemingly less obvious, yet equally as powerful.

Although it excluded these courageous pioneers from the art market, their decision to use as working tools the items that were close to hand and most compatible with their creative practice, allowed them to experiment in complete autonomy with new materials, understanding their abilities and sometimes surpassing their limits.

In the 1970s and 1980s, it was Mirella Bentivoglio who supported the struggle for female emancipation by curating exhibitions for female artists, and Gramma_Epsilon Gallery continues her legacy today by introducing to the public the work of these extraordinary artists who dedicated their life to that challenge.

Their revolution was powerful, intellectual and, at times, silent. They used art as a link between the inner vision, the dream and its expression. A powerful Trojan horse able to break down all kinds of barriers and allow all women to fulfil their dreams and live their daily lives without having to give up the role that the society of the time imposed on them.

Artists: Mirella Bentivoglio, Tomaso Binga, Sara Campesan, Francesca Cataldi, Chiara Diamantini, Lia Drei, Anna Esposito, Elisabetta Gut, Maria Lai, Rosanna Lancia, Gisella Meo, Clemen Parrocchetti, Giustina Prestento, Renata Prunas, Lilli Romanelli, Anna Maria Sacconi, Alba Savoi, Greta Schödl, Franca Sonnino, Anna Torelli.
.

Mirella Bentivoglio “The Other Side of the Moon”

MIRELLA BENTIVOGLIO. The Other Side of the Moon 8/3/2022- 10/5/2022

curated by Davide Mariani and Paolo Cortese

Knock (on your dreams) and they will open…

(Mirella Bentivoglio)

‘The Other Side of the Moon’, organized by the Italian Embassy of Athens, the Italian Cultural Institute in Athens and the Gramma_Epsilon Gallery, in collaboration with the Mirella Bentivoglio Archive, is the first retrospective dedicated to Mirella Bentivoglio in Greece and pays homage to the centenary of the influential Italian artist’s birth (Klagenfurt 1922 – Rome 2017).

Curated by Paolo Cortese and Davide Mariani, and on display at the Italian Cultural Institute and the Gramma_Epsilon Gallery, the exhibition highlights the depth and complexity of her poetry. The collection, which includes more than fifty works, including photos, videos and drawings, invites visitors to appreciate key moments in her artistic and curatorial career, and her thought-provoking ideas on subjects that are still very relevant today.

Concrete poetry to Visual poetry

The exhibition traces the stages that marked Mirella Bentivoglio’s biographical and artistic journey, starting with her experimentations during the sixties and seventies, when she explored Concrete poetry, where meaning is transmitted through the shape and composition of letters and words, such as ‘Story of Monument’ (Storia del monumento), created with Annalisa Alloatti in 1968, ‘Cage (I have)’ (Gabbia HO,1966-70), ‘Success’ (Successo,1969). Her Visual poetry followed, characterized by the introduction of slogans and elements of pop culture, such as her renowned ‘I love you’ (Ti amo,1970).

In many of her works in those years she often investigated aspects of modern society, such as consumerism, which she openly and fervently criticized, such as in ‘The Consumed Consumer’ (Il consumatore consumato,1974) or ‘Heart of the Obedient Female Consumer’ (Il cuore della consumatrice ubbidiente,1975),and her witty interpretation of one of the most emblematic consumer logos for coca cola. “I noticed that by placing the two ‘C’s opposite each other to make a heart shape – and their shape alone made this possible (I did not have to change anything), the ‘oca’ (goose) appeared of its own accord”, affirmedBentivoglio in one of her last interviews in which she identified the ‘female-goose’ as a principal ally of consumerism.

The exhibition also documents her main environmental interventions from the mid 1970s, such as::‘Egg of Gubbio’ (L’Ovo di Gubbio 1976),‘Poem to a Tree’ (Poesia all’albero,1976), ‘And=conjunction: head-on collision, immobilizing locking’ (E=congiunzione: Scontro frontale, Incastro immobilizzante,1978-81), ‘An ‘E’ of ‘E’s’, (Una “E” di “E”,1979-1981), Operation Orpheus’ (Operazione Orfeo,1982) and ‘Field-book, Agri-culture’ (Libro campo, Agri-cultura,1998). The strong symbolism and identity connotations in each work carry the potential to create new and meaningful relationships with the surrounding landscape.

The female touch

Among the many issues explored by the artist, that of gender undoubtedly played a key role, as seen in many of her works on show, including: DIVA/NO (1971), ‘Tombstone to the Housewife’, (Lapide alla casalinga,1974) or ‘Cancelled’, (La cancellata,1977-98). In these works, Bentivoglio affirms that female emancipation is possible, but not a foregone conclusion, as she herself reminds us: “there was a habit of considering women aesthetically present only as housewives; female scientists were acknowledged, but not female artists”.

While the popular image of a woman was someone sewing and caring for the family, a kind of angel of the hearth, for Bentivoglio this concept needed to be reversed, by claiming a new role in society.

This is epitomized in the iconic writing on a T-shirt in ‘Correction, linguistic promotion of sewing’, (Correzione, promozione linguistica del cucito, 1988), which says: ‘do not/fear, I am a woman’ (niente/abbiate paura, sono una donna).